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Conversing with Mark Labberton

Conversing with Mark Labberton offers transformative encounters with leaders and creators shaping our world. Each episode explores the intersection of Christian faith, culture, and public life, providing listeners with valuable insights and practical wisdom for living faithfully in a complex world.
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Now displaying: 2025

As president and ambassador of Fuller Theological Seminary, Mark Labberton takes the occasion of his travels to speak with a broad spectrum of leaders on issues at the heart of the seminary's mission.

Mar 25, 2025

“They’re fighting their way through this crazy immigration system that is ineffective, illogical, and inhumane. … There’s a wideness in God’s mercy. Since when has anybody said mercy for some and not for all? … Fixing immigration is really different than blowing it up.  … This is not an impossible crisis to solve. … We need to not be divided by our political affiliations. As Christians, we stand with Christ, who critiques all human institutions.” (Alexia Salvatierra, from the episode)

The immigration crisis on US borders reveals a deeper crisis of humanity—another example of democracy at a turning point. What should be the Christian response to the current immigration crisis? How can the individuals and small communities take effective action? And who are the real people most affected by immigration policy in the United States?

In this episode, Mark Labberton welcomes theologian, pastor, and activist Alexia Salvatierra. She shares stories from the front lines of immigration justice.

Alexia Salvatierra is an ordained Lutheran pastor and a leading voice in faith-based social justice movements. She serves as assistant professor of integral mission and global transformation at Fuller Theological Seminary and has been a key organizer in immigrant advocacy for over four decades. She co-authored Faith-Rooted Organizing: Mobilizing the Church in Service to the World and works extensively with grassroots organizations to address the intersection of faith, justice, and policy.

Together they discuss:

  • Personal testimonies and policy insights based on stories of real people facing the immigration system in the United States
  • The challenges immigrants face under an increasingly unforgiving system
  • How faith communities can respond with faithful courage and productive grief, instead of outrage
  • The global nature of the immigration, refugee, and foreign-aid crisis
  • The width of God’s mercy and the effectiveness of immigration and refugee public policy
  • A call to action for Christians to become “gracious disrupters” and stand with the vulnerable

Helpful Links and Resources

Show Notes

  • Immigration policy and the church’s response
  • The impact of executive orders on deportation and asylum seekers
  • Faith-based advocacy for immigrants
  • The role of Latino churches in immigrant support
  • How Christians can move from outrage to courageous action
  • Immigration reform
  • Faith-based activism
  • ICE raids on churches
  • Asylum seekers and deportation
  • Christian response to immigration crisis
  • Latino churches and advocacy
  • Political fear versus Christian courage
  • The role of the church in justice
  • Broken immigration system
  • Policy changes under different administrations

Immigration Today: Stories and Case Studies

  • An Assemblies of God pastor from Guatemala, facing deportation despite three qualifying cases for legal residency—South Los Angeles
  • “ That’s what we mean by a broken system, is there’s all these little wrinkles in the system that don’t work.”
  • Detention at a deportation facility called Adelanto
  • ”They’re fighting their way through this crazy immigration system that is ineffective, illogical, and inhumane.”
  • Asylum, ankle bracelets, and “legitimate fear”
  • “ They said he was a criminal because he had entered without authorization twenty years before when he was a teenager.”
  • ICE agents attempting to detain a man during a worship service
  • ICE and “sensitive locations”—Is a church an ICE “sensitive location”?
  • Hispanic Theological Education Association
  • Latino Christian National Network
  • “That arrest has  provoked intense fear. …  they’re terrified to go to church.”
  • The impact of anti-immigration policies on church attendance and spiritual care
  • A desperate mother of a special-needs child preparing legal custody papers in case of deportation
  • The economic and moral contradictions in mass deportation efforts
  • “Cities that have municipal sanctuary laws are threatened with suit by the new administration.”

The Global Immigration and Refugee Crisis

  • “All around the world immigration is in crisis.”
  • 1980 Refugee Act
  • “All the countries who signed the Universal Declaration of Human Rights have to take refugees.”
  • The concept of “Refoulment”—”which means that you’re sending someone back to die.”
  • “Not only are all refugee programs stopped, but current refugees are not getting the support that they need.”
  • “ Costa Rica is a five-million-person  country and they’ve taken two million refugees.”

American Immigration During the Trump Administration

  • Elon Musk saying “ that Lutheran Social Services was a money-laundering machine.”
  • Current administration’s policies as “ bold, unilateral, and so comprehensive and unnuanced”
  • “If the Trump administration is successful at deporting ten million people, many of whom have been here over twenty years, thirty years, um, where will we find the labor that we need?”

Policy and Legal Discussion

  • The end of Deferred Deportation under the Trump and Biden administrations
  • Executive orders eliminating prioritization of deportation
  • The freezing of USAID and refugee support programs
  • “All foreign aid has always been strategic. It’s never not.”
  • “Global warming refugees”
  • “The current president of Venezuela loves gangs.”
  • “Fixing immigration is really different than blowing it up. …  this is not an impossible crisis to solve.”
  • The bipartisan immigration bill that Trump advised Republicans to block
  • Historical immigration policies and their effectiveness
  • “Policy does make a difference.”
  • Objection to open borders: What about mercy for Americans? A false dichotomy. God’s mercy is wide.
  • “We have a number of believers in Congress who are acting out of fear right now and not out of faith.”

Call to Action

  • How faith communities can support immigrants
  • “Immigrant churches are taking the brunt of this.”
  • Why outrage doesn’t help the process
  • Ways to engage with legislators and advocate for reform
  • The importance of standing with immigrant churches in this moment
  • Supporting organizations like World Relief and Lutheran Social Services
  • “The bulk of the people in the United States, the majority, have not had to grieve on this level. Not had to grieve with this intensity, with this constancy. Our spiritual muscles are weak—in terms of knowing how to grieve and keep going and trust God. ‘Though he slay me, I will worship him.’”
  • “Encourage literally means ‘to get more courage.’ You know, to give courage, to get courage. And so I just would want everybody to stop being outraged and start being courageous.”

Production Credits

Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

Mar 18, 2025

“If I'm actually seeing you and then I'm hearing you, then it doubles the thickness of that communication moment.”

In this Conversing Short, Mark Labberton reflects on the full-bodied, empathetic nature of listening and the communication process. He reflects on good listening, the empathy it requires, and what it means to truly recognize and successfully understand each other.

Listening and perceiving are bound up together in a fundamental way, offering us an opportunity to enter into another’s experience, truly seeing and recognizing them and receiving who they are.

About Conversing Shorts

“In between my longer conversations with people who fascinate and inspire and challenge me, I share a short personal reflection, a focused episode that brings you the ideas, stories, questions, ponderings, and perspectives that animate Conversing and give voice to the purpose and heart of the show. Thanks for listening with me.”

About Mark Labberton

Mark Labberton is the Clifford L. Penner Presidential Chair Emeritus and Professor Emeritus of Preaching at Fuller Seminary. He served as Fuller’s fifth president from 2013 to 2022. He’s the host of Conversing.

Show Notes

  • “Listening is almost always seeing.”
  • Full-bodied listening and how perception adds to our understanding of each other
  • “If I'm actually seeing you and then I'm hearing you, then it doubles the thickness of that communication moment.”
  • Examples of bad listening: “pinning words on the speaker.”
  • Recognition for the speaker: “My listening reflects that I'm actually perceiving them.”
  • The fun and joyful work of communication
  • Total body experience of listening and perceiving is about empathy.
  • Empathy and entering the speaker’s world and experience
  • The difference empathy makes
  • “Empathy, even when you're wanting to give it doesn't make it automatic.  It often has to be something that emerges out of the communication experience itself.”
  • Hearing, perception, and full-bodied communication
  • “How we see and receive another person’s being…”
  • Achieving a communication breakthrough: “Oh, I see!”
  • ”It is like amazing grace is playing in the background. And I want to say ‘I once was blind, but now I see’ that's what it feels like a real revelatory discovery.”

Production Credits

Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

Mar 11, 2025

“‘To whom much is given, much is expected.’ …  That is the core of our Christian belief.”

“I hope that people who are both patriotic and Christian are not being painted with a broad brush.”

(Condoleezza Rice, from this episode)

In this episode, Condoleezza Rice joins Mark Labberton to discuss the state of US foreign and domestic policy in light of Christian moral convictions. Secretary Rice served as the 66th US Secretary of State under President George W. Bush, has been on the faculty of Stanford University since 1981, and is currently the director of the Hoover Institution.

Together they discuss:

The state of US foreign policy and international relations

How to think about American involvement in global politics

The importance of US foreign assistance

American patriotism and Christian devotion

And Condoleezza Rice’s prayers for American leaders right now: discernment, judgment, compassion, and policy that reflects the dignity of all human beings.

About Condoleezza Rice

Condoleezza Rice is the Tad and Dianne Taube Director of the Hoover Institution and the Thomas and Barbara Stephenson Senior Fellow on Public Policy. She is the Denning Professor in Global Business and the Economy at the Stanford Graduate School of Business. In addition, she is a founding partner of Rice, Hadley, Gates & Manuel, LLC, an international strategic consulting firm.

From January 2005 to January 2009, Rice served as the 66th Secretary of State of the United States, the second woman and first black woman to hold the post. Rice also served as President George W. Bush’s Assistant to the President for National Security Affairs (National Security Advisor) from January 2001 to January 2005, the first woman to hold the position.

Rice served as Stanford University’s provost from 1993 to 1999, during which time she was the institution’s chief budget and academic officer. As professor of political science, she has been on the Stanford faculty since 1981 and has won two of the university’s highest teaching honors.

From February 1989 through March 1991, Rice served on President George H.W. Bush’s National Security Council staff. She served as director, then senior director, of Soviet and East European Affairs, as well as Special Assistant to the President for National Security. In 1986, while an International Affairs Fellow of the Council on Foreign Relations, Rice also served as Special Assistant to the Director of the Joint Chiefs of Staff.

For more information, visit her profile at the Hoover Institution.

Show Notes

  • The state of US international relations
  • “ The beginning of any administration is a bit chaotic”
  • “I continue to hope that we will find a way to help Ukraine so that Vladimir Putin doesn't benefit from the aggression that he committed.”
  • “The United States will undoubtedly play a different role. … That is the outcome of what's been eighty years of post World War II American engagement. … And so we need to ask, what are our values? What are our interests? And I think we're going to, we're going to see a good, solid American role in foreign policy.”
  • Is the world order in the process of receiving a shock treatment?
  • “ We really do need to rebuild our defense industrial base.”
  • USAID: “ I'm a great believer that foreign assistance is one of the important tools in our toolkit of foreign policy.”
  • “ I actually am one who believes that the absorption of USAID into the State Department is the right answer.”
  • On US foreign assistance
  • “A lot of what we do is purely humanitarian, purely life saving. We should. Just do that. Some of what we do is also strategic. What countries do we help to develop to be less fragile so that they don't become hubs for terrorism? …  And sometimes our assistance is to stabilize places in the world so that we don't face a security problem down the road.”
  • Developing infrastructure
  • “Am I patriotic? Do I love my country? Am I a nationalist? Absolutely. Am I Christian? Yes. And so I hope that people who are both patriotic and Christian are not being painted with a broad crust.”
  • “But if we think about what it means to be Christian, it means to care about every human being, because every human being is created in the image of the Lord, and therefore every human being has worth.”
  • “One of the closing comments from President Bush was, ‘To whom much is given, much is expected. …  that is the core of our Christian belief.”
  • What is  the state of the Christian influence in American politics and life?
  • Emulating the early church in establishing orphanages and hospitals, “and  to be a voice on behalf of those who are dispossessed.”
  • Religious Freedom
  • “When I was secretary of state, not because I was Christian, but because I was secretary of state, I would take a list of religious objectors with me to countries like China.”
  • “The evangelical church has been very involved in human trafficking issues. We actually do have a problem of modern slavery.”
  • “The church has a lot of potential to be a really good force in the world.”
  • Condoleeza Rice’s most passionate prayers for the nation and the world right now
  • “My most passionate prayer is that our leaders would have—and I actually pray this prayer— that they would have judgment and discernment, that they would have compassion, that they would lead from a position of knowing how much America has, and that they would understand that our role in the world derives from our universal belief in human freedom and that it is the only way that human beings have the dignity that they should have as having been created by God.”
  • “I think one of the reasons we've had a bit of a backlash against some foreign assistance is that people wonder, ‘Well, are you thinking about Americans in the same way?’”

Production Credits

Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

Mar 4, 2025

“ When I watch people who are what I think of as expert communicators, they are people who have this quality that they hear well, they listen deeply, and they know what kind of communication to give in return that actually seals that that was fully received.” (Mark Labberton, from this episode)

Why is it so hard to communicate? To accomplish the simple task of delivering and receiving information?

In this Conversing Short, Mark Labberton suggests that real and successful communication is a miracle, and an infrequent one at that. Our failure to communicate regularly demonstrates just how far we are from adequately listening to one another. Ultimately, if we want to seek the miracle of communication, we need to take the responsibility to “close the loop” and do the work of hearing, listening, and acknowledging receipt.

About Conversing Shorts

“In between my longer conversations with people who fascinate and inspire and challenge me, I share a short personal reflection, a focused episode that brings you the ideas, stories, questions, ponderings, and perspectives that animate Conversing and give voice to the purpose and heart of the show. Thanks for listening with me.”

About Mark Labberton

Mark Labberton is the Clifford L. Penner Presidential Chair Emeritus and Professor Emeritus of Preaching at Fuller Seminary. He served as Fuller’s fifth president from 2013 to 2022. He’s the host of Conversing.

Show Notes

  • Endless communication meetings talking about the failure of our communication
  • News media’s failure to communicate
  • Marital failures to communicate
  • Parent-child failures to communicate
  • Overcommunicating with too much information
  • Undoing miscommunication
  • “Communication is a miracle and not a frequent one.”
  • Why is it so hard to communicate?
  • “ In many ways, the stakes are against us when we’re really trying to communicate.”
  • Ears, eyes, space, time, sounds, lighting
  • How far we are from adequately listening to one another
  • Acknowledging receipt of a message
  • “The world is pushy. Culture is pushy.”
  • Clarity of mind and heart
  • ”When I watch people who are what I think of as expert communicators, they are people who have this quality that they hear well, they listen deeply, and they know what kind of communication to give in return that actually seals that that was fully received.”
  • The importance of closing the communication loop
  • “If I’m seeking the miracle of communication, then I have to live into the responsibility of closing the loop of communication and not just being a passive recipient of what it is that’s been said.”
  • Failure to close the loop is what allows us to measuring the infrequency of true, successful communication.

Production Credits

Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.

Feb 25, 2025

This is a turbulent time for American democracy. Years, perhaps decades, of social change is manifesting in the form of distrust, violence, chaos, fear, loneliness, and despair.

But Conversing, along with Comment magazine, is about hope, healing, and hospitality.

For this special 200th episode of Conversing, Mark Labberton invites Anne Snyder (Editor-in-Chief, Comment magazine) for a close reading and discussion of the 2025 Comment Manifesto, a hopeful new document offering a vision of Christian Humanism for this era.

Together they discuss:

The meaning and intent behind a new Comment magazine Manifesto for Christian humanism

The Incarnation of Christ for what it means to be human

Hospitality in an era of exclusion

Healthy institutions and the importance of communal agency

Individualism vs communitarianism

Learning to perceive the world in fresh, surprising ways

About the Comment Manifesto

To read the Manifesto in its entirety, visit comment.org/manifesto/, or scroll below.

To watch a reading of selections from the Comment Manifesto, click here.

About Anne Snyder

Anne Snyder is the Editor-in-Chief of Comment magazine, which is a core publication of Cardus, a think tank devoted to renewing North American social architecture, rooted in two thousand years of Christian social thought. Visit https://comment.org/ for more information.

For years, Anne has been engaged in concerns for the social architecture of the world. That is, the way that our practices of social engagement, life, conversation, discussion, debate, and difference can all be held in the right kind of ways for the sake of the thriving of people, individuals, communities, and our nation at large.

Anne also oversees our Comment’s partner project, Breaking Ground, and is the host of The Whole Person Revolution podcast and co-editor of Breaking Ground: Charting Our Future in a Pandemic Year (2022).

Show Notes

  • Giving thanks for 200 episodes of Conversing!
  • 2000 years of Christian thought to the public square
  • James K.A. Smith, the former editor of Comment Magazine
  • Seeking a positive moral vision
  • A turbulent moment for democracy
  • MANIFESTO SECTION 1 “We are Christian humanists…”
  • What it means to be human in our age—our infinite dignity, relationship to the earth, and woundedness
  • The significance of Jesus Christ for what it means to be human
  • What the Incarnation of Christ means for our world
  • “So many people we know and love and respect feel ecclesially homeless, obviously politically homeless.”
  • MANIFESTO SECTION 2 “We believe it’s time to build…”
  • Agency
  • Called to a co-creative project
  • Productive and constructive
  • “Contributing the true and good and beautiful in a messy world.”
  • MANIFESTO SECTION 3 “We believe in institutions…”
  • Collective, common, and communal
  • Institutions, as part of the social architecture of our world, can be extraordinarily positive.
  • “I always get asked, ‘Why do you believe in institutions? Why? You don’t need to! They’re gone! They’re dead!’”
  • “Healthy institutions are channels within which you can actually realize your sense of agency in a way that might be more moving than you ever would have imagined just by yourself.”
  • Yuval Levin’s take on community (paraphrased): “All the tumult we're experiencing, we're just having a big fight about what kinds of what community means.”
  • Polarization
  • MAGA as a kind of community
  • “I consider myself a bit of a communitarian.”
  • Christian humanism throughout history always has four projects connected to it: Theology, character formation, political economy, and aesthetic.
  • MANIFESTO SECTION 4 “We believe in the transformative power of encounter—encountering reality, encountering those unlike us.”
  • Addressing the fractured social fabric and isolation of this age
  • Encounter and trust
  • Hospitality— ”taking one another's being and doing in the world seriously enough”
  • Enter the room listening
  • MANIFESTO SECTION 5 “We believe Christianity is perpetually on the move. There is no sacred capital.”
  • “This is our most aggressive claim.”
  • Distinguishing Comment from peer publications such as First Things
  • “All cultures are fallen, and we’re part of another kingdom.”
  • Galatians 5 and the Fruit of the Spirit
  • Civilizational Christianity
  • The smallness of “faith, family, flag”
  • “So much of my Christian identity has been rewritten by experiences of Christian faith that are completely outside the, the social reality that is my fundamental location.”
  • ”When Christianity seems to be running the dangerous risk of being captured, captured by a certain kind of ideological political social frame that feels as though it's really making itself primary simply by its Napoleonic capacity for self-crowning, that is a very, very dangerous thing.”
  • MANIFESTO SECTION 6 “We believe there are different ways of knowing—that the thinker and the practitioner have equally valuable wisdoms worth airing, that relationship and context matter for the ways in which we perceive reality, that the child with Down syndrome perceives truths that a Nobel Prize winner cannot, and that there is a need for those who inhabit these myriad ways to share space and learn how to pursue understanding—perhaps even revelation—together.”
  • Perceiving the world differently
  • Down syndrome and the expression of a different kind of knowing or wisdom
  • Full circle with the first principle of the imago Dei
  • Functioning out of either confidence, uncertainty, or anxiety
  • Mark Labberton’s friend Dustin (R.I.P), who had cerebral palsy
  • Fatigue, trying to get our bearings
  • Looking for moral and eschatological coherence

Production Credits

Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.

The 6 Primary Sections of the 2025 Comment Manifesto

To read the Manifesto in its entirety, visit comment.org/manifesto/.

  1. We are Christian humanists, those who believe that Jesus Christ—God become man—is the ultimate measure of what it means to be human. We believe that every human being is created in the image of God, whole persons who are at once fallen yet gloriously endowed, finite and dependent, yet deserving of infinite dignity. We seek to stay true both to the wonder and to the woundedness of life this side of the veil, even as our eschatology floods us with hope: Jesus has walked with us, died, risen, and ascended, and he will come again to make all things new.

  2. We believe it’s a time to build, that the creative imagination and the Christian imagination are mysteriously linked. We want to begin with the Yes in Christ, not our own noes. While there is an important role for criticism baptized in a study of what is true, good, and beautiful, it is a means to an end—the basis for wise repair and imagination, not the justification for destruction or erasure. We are committed to keeping orthodoxy and orthopraxy married, taking seriously our job to translate between them.

  3. We believe in institutions: government, guilds, families, schools, universities, the church. We recognize that in our age of individualism, institutions are often painted as the enemy. We try to change that, seeking to shape the character of today’s most formative institutions while exploring what kind of reimagined social architecture might compel the next generation’s trust.

  4. We believe in the transformative power of encounter—encountering reality, encountering those unlike us. Loving enemies is bedrock for Comment, hospitality core. We are champions of the difficult room. We believe in the deeper truths that can be discovered when different life experiences and distinct sources of wisdom are gathered around one table. We intentionally publish arguments with which we disagree, including those who don’t hail Christ as Lord, not for the sake of pluralism without conviction, but because Christians have always better understood the contours and depths of their faith when crystallized through exchanges with strangers turned friends.

  5. We believe Christianity is perpetually on the move. There is no sacred capital. While the audience we serve is navigating a North American context, we serve this audience from an understanding that Christianity is an intercultural, polyglot religion. At a time of rising religious ethno-nationalism, we insist that no culture can claim to represent the true form of Christianity, and we actively seek for our authors and partners to reflect the global reality of the church.

  6. We believe there are different ways of knowing—that the thinker and the practitioner have equally valuable wisdoms worth airing, that relationship and context matter for the ways in which we perceive reality, that the child with Down syndrome perceives truths that a Nobel Prize winner cannot, and that there is a need for those who inhabit these myriad ways to share space and learn how to pursue understanding—perhaps even revelation—together.

...

Our theory of change takes its cues from the garden, less the machine. We are personalists, not ideologues. We follow the logic of Jesus’s mustard seed, of yeast transforming a whole pile of dough, of the principle of contagiousness and change happening over generations. We believe in the value of slow thought. We are skeptical of the language of scale in growing spiritual goods. While we wish to be savvy in unmasking the either/or reactivity of our age and will always call out dehumanizing trendlines, we are fundamentally animated by the creative impulse, by a philosophy of natality expressed through hospitality. This feels especially important in this time between eras when no one knows what’s next, and we need one another to recalibrate, to reflect, and to shape a hopeful future.

Feb 18, 2025

”I grew up thinking that Christianity was basically cruel and hypocritical.”

“The core teachings of Jesus align very well with the core teachings of James Madison.”

“That's why we need Christianity. It's not because we don't have reason to fear. It's because we do.”

—Jonathan Rauch, from the episode

We’re at a crossroads, where Christianity and secularism in America are both operating at cross-purposes, and both need a critical reassessment of their role in democratic public life.

In his new book, Jonathan Rauch “reckons candidly with both the shortcomings of secularism and the corrosion of Christianity.” He “addresses secular Americans who think Christianity can be abandoned, and Christian Americans who blame secular culture for their grievances.”

Jonathan Rauch is senior fellow in the Governance Studies program at the Brookings Institution. He is the author of several books, including The Constitution of Knowledge: A Defense of Truth and his latest book (under discussion in this episode),  Cross Purposes: Christianity’s Broken Bargain with Democracy. Follow him on X @jon_rauch.

He is also a celebrated essayist, a contributing writer for The Atlantic, and a recipient of the 2005 National Magazine Award, the magazine industry's equivalent of the Pulitzer Prize.

In this episode Mark Labberton and Jonathan Rauch discuss:

  • Republican virtue
  • What Jesus and James Madison have in common
  • The political idolatry of secularism
  • The differences between the thin church, sharp church, and thick church
  • The political orientation of the church in exile
  • Tyrannical fear
  • The Morman church’s example of civic theology “of patience, negotiation, and mutual accommodation”
  • The promise of power in exchange for loyalty

About Jonathan Rauch

Jonathan Rauch is senior fellow in the Governance Studies program at the Brookings Institution. He is the author of several books, including The Constitution of Knowledge: A Defense of Truth and his latest book (under discussion in this episode),  Cross Purposes: Christianity’s Broken Bargain with Democracy. Follow him on X @jon_rauch.

Show Notes

  • Cross Purposes: Christianity's Broken Bargain with Democracy
  • The Constitution of Knowledge: A Defense of Truth
  • Reasonable, civic mindedness
  • “Graciousness toward a faith you don’t share.”
  • “Of course I knew I was Jewish. I also knew that the idea of God seemed silly to me. I just never, never could believe it.”
  • The Rev. Dr. Mark McIntosh
  • 2003 Atlantic article: “The dumbest thing I ever wrote” celebrating secularism in America (”Let It Be,” The Atlantic, May 2003)
  • “ It turned out that when Christianity started to fail, people started looking for substitutes, because they were looking for a source of identity and values and transcendent meaning.”
  • Political idolatry of secularism
  • “A major reason the country is becoming ungovernable is because of Christianity’s crisis. We can no longer separate the two, and that’s why I, a very secular person, am writing a book about Christianity.”
  • “Moving away from the teachings of Jesus…”
  • “The core teachings of Jesus align very well with the core teachings of James Madison.”
  • Mark’s description of his father: “ My dad used to save certain neck veins for the discussion of religion because he felt like it was something that should be avoided, at that time, at all costs, particularly its most zealous kind. And his primary critique was that what religious people do is that they take great things and make them small. …   What shocked me when I became a Christian was this discovery that Jesus and my dad had this same theme in common, that Jesus often objected to the small making of various religious authorities of his day.”
  • “God’s capacious grace, creativity, purpose, and love”
  • Will the church live in its identity as followers of Jesus?
  • “Christianity is a load-bearing wall in our liberal democracy.”
  • “Republican virtues” (not the party): lawful, truthful, civic education, tolerant, pluralistic
  • Christianity’s role in upholding the unprecedented religious freedom
  • “When Christians begin demanding things that are inconsistent with those core values, that makes everything else in the country harder.”
  • “The thin church is a church that blends into the surrounding culture and it becomes diluted.”
  • “The sharp church is …  where the church takes on the political colorations of the surrounding environment, aligns itself with a political party.”
  • Divisive and polarizing
  • “The third is the thick church. And there, the challenge is that you want a church to be counter cultural. You want it to have a strong sense of its own values. Otherwise, it's just not doing the work. So it needs to ask a lot of its followers. It needs to give a lot back in exchange. That's what sociologists mean by, by thick communities and groups. At the same time, it needs to be reasonably well aligned with our constitution and our liberal democratic values.”
  • Church of fear
  • Fear of demographic decline
  • Cultural fear and losing the country to the woke Left
  • Fear of emasculation
  • Plain old political fear: “Our side needs to win.”
  • Fear as a major theme of the Bible
  • Fear of God as “the beginning of wisdom”
  • “A communion of unlike people. … A workshop in which the character of God … is meant to be learned.”
  • Immaturity and lack of wisdom in the church
  • “The chief defense of the faith in the world that Jesus died and rose is that unlike people find communion with one another in a union that only Jesus Christ's death and resurrection could actually accomplish.”
  • “Tyrannical fear”—a drive for dominance
  • “Fear is part of the human condition. Yet what's so countercultural about Christianity, is its teaching that you can't be governed by that fear. You can't let it run your life and go around in a state of panic. And that Jesus Christ himself had lots to be fearful of, as we know from the end that he came to, and yet comported himself in this calm and dignified way, did not let fear triumph over him. That's why we need Christianity. It's not because we don't have reason to fear. It's because we do.”
  • “Fear casts out love.”
  • Trump administration[’s] … demonstration of a capacity to have literally no compassion, no empathy.”
  • The paradigm of Exodus versus the paradigm of exile
  • Isaiah 58: “ Now as strangers in a strange land in Babylon, I'm going to ask you: Who are you now? Who do you trust now? Who are you going to put the full weight of your life on now?”
  • “Exilic Church”
  • “ Christianity is not about owning the country or winning in politics.”
  • “It can’t be a coincidence that at a moment when (at least) white Protestantism in the United States is obsessed with political influence and has mortgaged itself to the least Christlike figure possibly in American political history (in any case, right up there) that its numbers are shrinking catastrophically.”
  • “The irony of the cross always is this self emptying power.”
  • [Trump] is saying, “I will give you power, and in exchange, you will give me unquestioning loyalty.”
  • Comparing Trump’s transaction (at Dordt University in Iowa) “If you vote for me, you will have power” with the temptation of Christ in the desert: “All of this will be yours if you bow down to me.”
  • Transactional relationship with power
  • The Mormon church’s “ civic theology … of patience, negotiation, and mutual accommodation”
  • Jesus: “Don’t be afraid, imitate Jesus, and forgive each other.”
  • Madisonian liberalism: “Don’t panic if you lose an election, protect minorities and the dignity of every individual, and don’t seek retribution if you win, share the country.”
  • “When Gandhi was asked what he thought of Western civilization, he said, ‘It would be a good idea.’”
  • Black church and MLK Jr.—”emphasis on Reverend”
  • “You accept the stripes and the crown of thorns. You turn the other cheek.”
  • Profoundly counterintuitive countercultural example

Production Credits

Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

Feb 11, 2025

“Is Trump interested in being Constitutionally faithful?” (Mark Labberton, from this episode)

“What we're watching here is the operation of the will of an individual on the system, and the system is really meant to answer to the negotiated will of a plural body.” (Yuval Levin, from this episode)

“ I think character is destiny, especially in the American presidency, because the presidency really is one person.” (Yuval Levin, from this episode)

The transition of power from one presidential administration to another always has the potential for turbulence—often a surreal, perplexing, or disorienting process. But is there anything peculiar or problematic about the opening days of Donald Trump’s second term in office? Is there anything unconstitutional?

In this episode, Mark Labberton welcomes back Yuval Levin for a conversation about the political and social impact of Donald Trump’s first month in office in light of Constitutional law and the Separation of Powers.

Yuval Levin is the director of Social, Cultural, and Constitutional Studies at the American Enterprise Institute, where he also holds the Beth and Ravenel Currie Chair in Public Policy. His latest book is American Covenant: How the Constitution Unified Our Nation—and Could Again. He’s founder of National Affairs, senior editor at The New Atlantis, a contributing editor of National Review, and contributing opinion writer at the New York Times.

Together they discuss:

  • The authority of the Constitution over the presidency
  • The importance of character in the office of the president
  • The separation of powers and the threat of presidential overreach
  • What American citizens should be genuinely worried about right now
  • The importance of cross-partisan policymaking and a variety of political voices
  • Why we should worry, but not panic

About Yuval Levin

Yuval Levin is the director of Social, Cultural, and Constitutional Studies at the American Enterprise Institute (AEI), where he also holds the Beth and Ravenel Curry Chair in Public Policy. The founder and editor of National Affairs, he is also a senior editor at The New Atlantis, a contributing editor at National Review, and a contributing opinion writer at the New York Times.

At AEI, Levin and scholars in the Social, Cultural, and Constitutional Studies research division study the foundations of self-government and the future of law, regulation, and constitutionalism. They also explore the state of American social, political, and civic life, focusing on the preconditions necessary for family, community, and country to flourish.

Levin served as a member of the White House domestic policy staff under President George W. Bush. He was also executive director of the President’s Council on Bioethics and a congressional staffer at the member, committee, and leadership levels.

In addition to being interviewed frequently on radio and television, Levin has published essays and articles in numerous publications, including Wall Street JournalWashington PostThe Atlantic, and Commentary. He is the author of several books on political theory and public policy, most recently American Covenant: How the Constitution Unified Our Nation – and Could Again (Basic Books, 2024).

He holds an MA and PhD from the Committee on Social Thought at the University of Chicago.

Show Notes

  • A time of “presidential gigantism”
  • “Is Trump interested in being Constitutionally faithful?”
  • Pluralism and vigorous debate
  • Swamping a weak, divided Congress
  • Separation of Powers
  • Legislature vs Executive Branch
  • “ Nobody really ever expected the president to be representative. Presidents are elected to be accountable. Congress is elected to be representative.”
  • “What we're watching here is the operation of the will of an individual on the system, and the system is really meant to answer to the negotiated will of a plural body.”
  • Performative nature of political roles
  • “Random grab-bag of power plays.”
  • Fear of a “lawless president”
  • “The beginning of  a new administration is unavoidably a little surreal.”
  • “ It's important not to over-read the strength that's evident at the outset here because we don't really know how much of this will play out.”
  • Elon Musk as Pseudo-President
  • “ The president does command the executive branch. On the other hand, the president does not command the federal government.”
  • “ When the question is, does the president have to follow the law, the answer to that is going to be yes.”
  • Is the Supreme Court going to keep Trump in check?
  • Overturning Chevron deference
  • “Character is destiny.”
  • “ I think character is destiny, especially in the American presidency, because the presidency really is one person.”
  • “ The fact that character's destiny in the presidency is not good news for Donald Trump and is not good news for the country while he is president because the biggest problem with Trump is his character, is the lack of a sense of personal responsibility and self restraint, the lack of a respect for the need for stability and coherence in leadership, And to have an administration that has that character is going to challenge our system and I think just create problems for the country in some important ways.”
  • ”In moments of decision and crisis, it's the president's character that determines how things go.”
  • “ My biggest worry about Trump is not one policy or another. There's some I like and some I don't. But it's that ultimately the presidency is one person, and this one person is just not a good fit for that office.”
  • Presidential overreach
  • Loyalty tests and punishment
  • “ What the president really does is make hard decisions.”
  • Having room for opposition
  • “Administration is impossible when people on the ground are afraid to tell you what's going on.”
  • Alarm Bells
  • First: “The possibility of the administration just willfully ignoring a court order.”
  • Second: “Ignoring signals of trouble, ignoring dissent, ignoring opposing voices, a sense that they're ignoring reality and pretending things are happening that aren't. That's very dangerous in the presidency.”
  • Third: “It's also worth worrying about the tendency for vengeance and for personal vendettas for using the power of prosecution and of law enforcement for political purposes, even for personal purposes.”
  • Character and mindset
  • Congress has 535 people. The presidency comes down to one person.
  • Dangers on the horizon
  • Checks and balances
  • Laying the groundwork for a third Trump term?
  • “On the whole  our institutions have proven fairly strong.”
  • “It is better to worry than to panic. Worry lets you make distinctions …”
  • Yuval Levin’s American Covenant: How the Constitution Unified Our Nation—and Could Again
  • What is the voice of citizenship right now?
  • Appropriations
  • “Governors are some of the sanest people in our politics in this moment.”
  • “I don't think that the lesson of Trump's first term should be that people who oppose him should just sit it out and wait. I think the lesson on the contrary is that the Trump administration does respond to pressure.”
  • “Policy change should happen through cross partisan negotiation in Congress.”
  • “President Trump has said, for example, that in his first month in office, he wants to have met every house Republican.”
  • A variety of voices
  • “In a way, the mindset of what's the thing we would do if we could magically do anything is the problem, not the solution. And it's how Donald Trump is thinking, what would I do if I were the emperor? I think the most important thing in this moment is for him to realize that he is not the emperor, and that our system never lets us do that thing we would want to do. That's the beauty of the system.”
  • “The other great political question. What can I get done that I also want to achieve?”
  • “God Bless America.”

Production Credits

Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.

Feb 4, 2025

“The gift of listening is the laying down of presumption. I don’t know you. I don’t know what you would say about this or that or the other thing. I don’t understand how you have experienced life. I don’t share in that emotional moment. I don’t have that same vocabulary. I don’t have that same life experience.” (Mark Labberton, from this episode)

In this Conversing Short, Mark Labberton reflects on the reality and meaning of the fact that “I am not you.”

He considers the importance of differentiation between speaker and listener, and the best posture of the listener not only to gain information, but to contribute back to the speaker and the conversation itself, opening up a deeper and more imaginative exchange.

Learning to appreciate and pursue knowledge of “differentiated others,” listening in this context becomes an antidote to presumption. The less presumptuous we are about others, the more knowledge and perspective we’re likely to gain.

Listening is also more than immediate reflection. Better than restatement would be to probe the speaker’s interest and awaken their imagination, thereby creating new possibilities for everyone involved.

About Conversing Shorts

“In between my longer conversations with people who fascinate, inspire, and challenge me, I share a short personal reflection—a focused episode that brings you the ideas, stories, questions, ponderings, and perspectives that animate Conversing and give voice to the purpose and heart of the show. Thanks for listening with me.”

About Mark Labberton

Mark Labberton is the Clifford L. Penner Presidential Chair Emeritus and Professor Emeritus of Preaching at Fuller Seminary. He served as Fuller’s fifth president from 2013 to 2022. He’s the host of Conversing.

Show Notes

  • The gift of listening is not just similarities, but differentiation
  • The adventure of knowing another person
  • Mature listening
  • Expanding the heart and mind through true differentiation
  • Letting differentiation be a gift, and not a threat—leading to compassion, mercy, justice, and enlivened exchange
  • “A chance to be more than our mere selves.”
  • We’re each coming from different bodies, contexts, backgrounds, etc.
  • Understanding the volley or back-and-forth
  • “Sometimes listening is just an excuse for being quiet while we develop our own lines that we’re preparing to say to the other person. That is not listening. That’s something else. That’s about plotting and planning, or it’s about fear, or it’s about anxiety …”
  • Earnest, genuine listening means becoming a genuine learner, without presumptions.
  • “The gift of listening is the laying down of presumption. I don’t know you. I don’t know what you would say about this or that or the other thing. I don’t understand how you have experienced life. I don’t share in that emotional moment. I don’t have that same vocabulary. I don’t have that same life experience.”
  • What happens when you are wrongly presumptuous about other people
  • Listening is an unmasking of presumption.
  • Exposing our presumptions
  • Reflecting the words of the other is not enough; genuine listening unearths and awakens the imagination of the other
  • Reaching genuine depth of conversational volley
  • “These things are critical in leadership, because communication is a miracle—and not a frequent one.”

Production Credits

Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

Jan 28, 2025

“I’m one of the thousands and thousands of people in Altadena who have lost our homes to the fire and are trying to pick up the pieces and find out what to do next.” (Megan Katerjian, from the episode)

What is it like to lose your house in a fire?

The Eaton Fire in Los Angeles County started on January 7, 2025, and within twenty-four hours had burned over fourteen thousand acres of Altadena, California, and surrounding areas. Thousands of people have lost their homes (some without any guarantee of home insurance or FEMA aid), thousands of schools have closed, and life in this beautiful city has been completely transformed.

Today’s guest, Megan Katerjian, went from helping local homeless families find housing to experiencing homelessness herself, when her family’s northwest Altadena home burned down in the Eaton Fire. She is CEO of Door of Hope and has a twenty-year career in fundraising, policy advocacy, program development, volunteer engagement, and pastoral ministry.

In this episode, Mark Labberton welcomes Megan to discuss her experience and perspective. Megan courageously and vulnerably opens up about the pain of losing a meaningful space of care and comfort, and shares about the physical, emotional, social, and spiritual realities of what this traumatic experience has been like.

Together they discuss:

  • Megan’s story of losing her house in the Eaton Fire
  • The insights Megan gained about homelessness through experiencing her own version of it
  • Megan’s work and ministry as CEO of Door of Hope, a Christian non-profit, based in Pasadena, serving Los Angeles County. From their website: “One of the only homeless providers that can shelter any kind of family together in their own private unit, including single moms, single dads, and two-parent families together with their children.”
  • The meaning of a social safety network
  • The effect of trauma on decision-making
  • What approach to self-care and restoration she is pursuing
  • The social and economic impact of homelessness
  • The difference between financial and relational poverty
  • And how you can help those affected by the Eaton Fire

If you are unhoused for any reason, including having lost your home in the Los Angeles fires, visit DoorofHope.us for reliable information and practical resources. For additional information, visit Fuller Seminary’s Wind and Fire Resources page.

Additional links:

Summary of Eaton Fire

City of Pasadena Eaton Fire Updates

About Megan Katerjian

Rev. Megan Katerjian is CEO of Door of Hope, and has a twenty-year career in fundraising, policy advocacy, program development, volunteer engagement, and pastoral ministry, working for non-profits in Los Angeles, Chicago, and South Africa, as well as churches in California.

Megan holds two master’s degrees from Fuller Seminary, a bachelor’s degree from Cornell University, and a certificate in non-profit management.

Megan lost her Altadena home in the Eaton Fires in east Los Angeles County in January 2025.

Show Notes

  • Learn more about Door of Hope: Empowering families facing homelessness to transform their lives
  • Megan Katerjian shares about what the past month has been like after losing her house in the Altadena fires
  • Temporary housing to transitional housing
  • “I’m one of the thousands and thousands of people in Altadena who have lost our homes to the fire and are trying to pick up the pieces and find out what to do next.”
  • Integrating Jesus and justice
  • How Door of Hope works with Pasadena homeless
  • The power-control cycle single mothers face
  • A mother’s story of going from brokenness and despair to hope and empowerment
  • Altadena’s fires
  • Megan Katerjian tells her story of finding and then losing her home in northwest Altadena
  • “It’s about the meaning of the home rather than the physical space.”
  • Trauma-informed design: colors and arrangements bring the feelings of safety and comfort
  • “I don’t think I’ve ever sobbed that hard in my life.”
  • Losing a life-giving environment of comfort and peace
  • How to pray for the devastation of the fires in Southern California
  • Self-care
  • “I can’t watch the news right now. … The fire coverage is really triggering.”
  • Taking time off to grieve and pick up the pieces
  • Being with people who went through the same experience
  • Leaving town for respite in Goleta, California
  • “I talked to God in very distracted conversations.”
  • “The sun rises and sets every day, and God is present every day. And just that steadiness and that calm and that reminder was really, really important for me.”
  • Expanding empathy and understanding of homelessness
  • The irony of learning about homeless
  • The impact of trauma-brain on the ability to make important decisions; slower processing
  • “What the world might interpret as laziness or lack of motivation could just be the impact of trauma.”
  • The “Social Service Shuffle”: good leads, bad leads, time wasted, etc.
  • FEMA and “a sea of cots”
  • “If I had nothing in my bank account and didn’t have a friend who had set up a GoFundMe page, I would be panicking right now.”
  • “Homelessness is not just about financial poverty, it’s about relational poverty.”
  • The benefits of a thick social safety network
  • Walking through Asheville, North Carolina, after the hurricane flood
  • Impact on the housing market for renting and buying homes
  • Will any landlords be willing to take a Section 8 voucher?
  • Multi-generation black homeowner families who have lived in Altadena for many years after redlining moved them out of Pasadena
  • “The economics look a little different.”
  • Three families in the same home—”what does their social safety network look like?”
  • Door of Hope pivoting to create  the Eaton Fire Housing Assistance Program
  • Working with FEMA and home insurance
  • Working with the church to respond to the crisis and provide a family of care, support, and love
  • Self-care as restorative rather than selfish
  • A call to action: Please act and help those impacted by the fires in Southern California

Production Credits

Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

Jan 20, 2025

A special episode for the inauguration of Donald Trump’s second term, as the forty-seventh president of the United States. Whether you’re filled with hope and joy, or anxiety and fearfulness, how can we pursue a common citizenship that is grounded in faith and moral sensitivity, focused on justice and love, and rightfully patriotic?

Today, Mark welcomes friends Pete Wehner (columnist, The Atlantic, and Fellow, Trinity Forum), Anne Snyder (editor-in-chief, Comment magazine), and David Goatley (president, Fuller Seminary).

Together they discuss:

The inauguration of Donald Trump for his second term in office;

The meaning of patriotism in an unfolding, rambunctious democratic experiment;

Repentance, repair, and understanding;

How to keep a moral-ethical grounding in political life;

Balancing open curiosity and genuine concern;

What rejuvenates and renews us during anxious political times (exploring beauty in nature and art);

Learning disagreement in a post-civility era;

Peacemaking instead of polarization;

Developing civic antibodies and the need for regeneration and renewal;

And how to pray for Donald Trump as he enters his next term in office.

About Peter Wehner

Peter Wehner, an American essayist, is a contributing opinion writer for the New York Times, a contributing writer for The Atlantic, and senior fellow at the Trinity Forum. He writes on politics and political ideas, on faith and culture, on foreign policy, sports, and friendships.

Wehner served in three presidential administrations, including as deputy director of presidential speechwriting for President George W. Bush. Later, he served as the director of the Office of Strategic Initiatives.

Wehner, a graduate of the University of Washington, is editor or author of six books, including The Death of Politics: How to Heal Our Frayed Republic After Trump, which the New York Times called “a model of conscientious political engagements.” Married and the father of three, he lives in McLean, Virginia.

About Anne Snyder

Anne Snyder is the editor-in-chief of Comment magazine, **which is a core publication of Cardus, a think tank devoted to renewing North American social architecture, rooted in two thousand years of Christian social thought. Visit comment.org for more information.

For years, Anne has been engaged in concerns for the social architecture of the world. That is, the way that our practices of social engagement, life, conversation, discussion, debate, and difference can all be held in the right kind of ways for the sake of the thriving of people, individuals, communities, and our nation at large.

Anne also oversees Comment’s partner project, Breaking Ground, and is the host of The Whole Person Revolution podcast and co-editor of Breaking Ground: Charting Our Future in a Pandemic Year (2022).

About David Goatley

David Emmanuel Goatley is president of Fuller Seminary. Prior to his appointment in January 2023, he served as the associate dean for academic and vocational formation, Ruth W. and A. Morris Williams Jr. Research Professor of Theology and Christian Ministry, and director of the Office of Black Church Studies at Duke Divinity School. Ordained in the National Baptist Convention, USA, he served as pastor of the First Baptist Church of Campbellsville, Kentucky, for nine years (1986–1995).

In addition to his articles, essays, and book chapters, Goatley is the author of Were You There? Godforsakenness in Slave Religion and A Divine Assignment: The Missiology of Wendell Clay Somerville, as well as the editor of Black Religion, Black Theology: Collected Essays of J. Deotis Roberts. His current research focuses on flourishing in ministry and thriving congregations, most recently working on projects funded by the Lilly Endowment and the Duke Endowment.

Show Notes

  • What each guest values and honours about America, expressing commitment and affection as citizens
  • “Any presidential inauguration is weight bearing.”
  • Pete Wehner: a first-generation American
  • From ideals to reality about the history of America
  • “ I’m the kind of patriot who is committed to the country being the best that it can be.”
  • “Rambunctious unfolding-still … democratic experiment.”
  • The scene for Inauguration Day 2021
  • Strength and vitality of American life
  • What are your commitments and hopes for the next four years?
  • “Some of my siblings for whom their angst is new, and I’m happy to say, welcome to my world.”
  • The posture of believers and people of good will to “keep a moral ethical grounding”
  • “Justice, especially for the dispossessed, the aliens, the powerless”
  • Pulled in different directions
  • Eugene Peterson formulation: “There’s the Jesus truth, and the Jesus way.”
  • Called to be different things at different moments
  • Name reality as best we can
  • “Is it possible to be both prophetic and the force of unity at the same time?”
  • Will there be a World War III in the next decade?
  • Creative ways to develop resilience
  • “A great chastening”
  • “I feel both curious and really concerned.”
  • When patience runs out
  • “ I'm socially and humanly curious—and strangely a little hopeful for new frames of how we are with one another—but I am steeling myself for turbulence and violence at a time when it feels like we can't afford those things.”
  • The shifting global stage
  • The need for deep compassion and energy that doesn’t stop listening or caring
  • What rejuvenates and renews you in this moment?
  • Being outside, natural beauty, artistic beauty, and staying actively in community with people who will stay reflective.
  • Turning off the news
  • National Gallery of Art’s Impressionist exhibit (link)
  • “For most of us, our day-to-day lives, even in the political realm, are not really driven primarily by what's happening with the presidency.”
  • Jon Batiste
  • “Healthy, substantive arguments that are not ad hominem”
  • Are we living in the post-civility era?
  • Peacemaking instead of polarization
  • Developing civic antibodies and the need for regeneration and renewal
  • “Something has gone deeply wrong in the white evangelical world”
  • “ I'm completely fine with deconstruction as long as there’s reconstruction.”
  • “There’s a great line that the ancient Greeks used, Bobby Kennedy used that in a speech of his in the late ‘60s, where he said that the task was to tame the savageness of man and to make gentle the life of this world.”
  • Prayers for Donald Trump
  • That the Spirit of God would overshadow Donald Trump and political leaders
  • That “Not our will but Thy will be done.”
  • For moral sensitivity
  • ”I'll just be candid here. I have a sense that he's a, he is a person with a lot of brokenness in his life.”
  • “We’re part of a story, and there’s an author. … But those chapters aren’t the whole story.”
  • A notorious chapter in American history
  •  

Production Credits

Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

Jan 14, 2025

“The Good News is still good news.”

“I'm very pro-democracy, and yet democracy has never been the necessary prerequisite for the good news of Jesus Christ to flourish. …  The good news of Jesus Christ doesn’t win and doesn’t lose based on a political party winning or losing.”

(Walter Kim, from this episode)

How does evangelicalism relate to the dominant political powers of our world?

In this episode Mark Labberton welcomes Walter Kim to Conversing. As the president of the National Association of Evangelicals and host of the Difficult Conversations podcast, Walter holds on to deep Christian orthodoxy alongside the most vigorous and necessary intellectual, personal, ethical, and theological reflections, offering a vision of leadership and spiritual-moral imagination to bolster the future of evangelicalism.

Together they discuss:

Christianity, pluralism, and polarization

The fraught meaning of “evangelicalism” in America and what it means to be a “good news person” in this political moment

The human impulse to wield power and the temptation of evangelicals to join with empire

The Christian underpinnings of the American nation’s founding and the necessary ingredients for the rise of Christian nationalism

How evangelicals are retelling and recasting the story of the gospel in today’s political climate

About Walter Kim

Walter Kim serves as the president of the National Association of Evangelicals, a role he’s held since January of 2020. Previously, he was the pastor of Boston's historic Park Street Church, and has served other churches in Vancouver, British Columbia, and Charlottesville, Virginia, and as a campus chaplain at Yale University. He received a BA from Northwestern University, an MDiv from Regent College, and a PhD from Harvard University in Near Eastern languages and civilizations. He hosts the Difficult Conversations podcast.

Show Notes

  • Long-term faithfulness to the gospel in the maelstrom of challenges and difficulties
  • ”My experience has been one of extremes. … There is the lived reality of polarization, at which I find often myself right in the centre.”
  • ”Sober self-assessment … one should always, as a Christian, be self-suspicious: Am I compromising? … Am I responding in faith or out of fear?”
  • “Purveyor of the good news in action.”
  • “Our labour in Christ is not in vain … ultimately Christ remains Lord and Savior of all.”
  • The word “evangelical” and the state of US evangelicalism
  • What does it mean to be a “good news person”?
  • World Evangelical Alliance General Assembly
  • Laussane and a gathering of five thousand evangelicals from around the world
  • “It’s not a branding issue. It’s a substance issue.”
  • “Global church with a polycentric distribution of leadership and resources”
  • “Whatever our maelstrom and vortex may be in America, it pales in comparison to what brothers and sisters are experiencing throughout the world.”
  • “I'm very pro-democracy, and yet democracy has never been the necessary prerequisite for the good news of Jesus Christ to flourish. …  The good news of Jesus Christ doesn’t win and doesn’t lose based on a political party winning or losing.”
  • Religious community vs “the other”
  • How does the church relate to dominant powers?
  • Image of God is not just an abstract idea
  • “The democratization of the image of God to all people—not just to the rulers—was a profoundly prophetic statement.”
  • Tower of Babel: A story not just about hubris, but about hoarding power and the ways political imperialism can use religion for its own purposes.
  • “This is not a uniquely American problem. … This is a problem of humanity.”
  • Evangelicals who have given themselves to empire
  • Marring God’s image and remaking God in our own image
  • Pluralism and Christianity
  • The capacity for self-reflection
  • The Christian underpinnings of the American nation’s founding, and the rise of Christian nationalism
  • “What’s different now is the pluralism.”
  • The necessary ingredients for the rise of Christian nationalism
  • Ingredient 1: The belief that America was founded as a Christian nation
  • Ingredient 2: A sense or feeling of loss
  • Ingredient 3: The answer to regaining what you lost is political
  • Descriptive versus prescriptive: Was America founded as a Christian nation?
  • Hope in the loving and just reign of God
  • No national church: “living under their own vine and fig tree.”
  • The reason we don’t privilege Christianity in the Constitution
  • Lilly Endowment project
  • “The Good News is still good news.”
  • “Retelling and recasting the story … as a message of hope.”
  • “ This initiative is an opportunity for us to tell the beautiful story of Jesus, while not neglecting the ways that story has been marred.”
  • Luke 4: Jesus’s first public speech. “ The Spirit of the Lord is upon me. He has anointed me to proclaim good news to the poor, freedom for the prisoner, sight for the blind, release for the oppressed. And to proclaim the year of the Lord’s favor.”

Production Credits

Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

Jan 7, 2025

“An attentive, earnest ear.”

“We begin as listeners, that we begin as learners, that we begin as, as genuine, interested, empathetic people who are called to know and see and hear one another.”

“Entering the room listening gave me an  opportunity to realize that I could just behold someone. Behold them visually, behold them audially, to sit in the wonder, the awe, the mystery, the difference of their life from mine and just absorb it in a way that was such a delight. It was also humbling. It also reminded me frequently of how much I had yet to learn, how much I really often didn't understand. …  It stretched my heart, it stretched my mind, it gave me an anticipation of growing into greater knowledge of people who were like (and also very unlike) me. And that felt like an invitation to adventure.”

(Mark Labberton, from this episode)

In this Conversing Short, Mark Labberton offers a principle he learned from his parents: enter the room listening. He reflects on the purpose and usefulness of listening as a starting point; the character of Christian listening and what it means to be a “listening disciple” rather than a “speaking disciple”; what listening does for the speaker; some of the barriers to listening in our current cultural moment; and the observational, cognitive, and emotional benefits of this advice.

About Conversing Shorts

“In between my longer conversations with people who fascinate and inspire and challenge me, I share a short personal reflection, a focused episode that brings you the ideas, stories, questions, ponderings, and perspectives that animate Conversing and give voice to the purpose and heart of the show. Thanks for listening with me.”

About Mark Labberton

Mark Labberton is the Clifford L. Penner Presidential Chair Emeritus and Professor Emeritus of Preaching at Fuller Seminary. He served as Fuller’s fifth president from 2013 to 2022. He’s the host of Conversing.

Show Notes

  • How Mark’s parents taught him from an early age to “enter the room listening.”
  • Start by paying attention to others.
  • The gift of listening and hospitality
  • What listening does for the speaker
  • “It gave the speaker permission to go on.”
  • “We’re in a crisis of conversation in our culture.”
  • “An attentive, earnest ear.”
  • The purpose and usefulness of listening as a starting point
  • The character of Christian listening and what it means to be a “listening disciple” rather than a “speaking disciple”
  • “ When I became a Christian, I was stunned by the fact that Jesus had so much to say and that I had so little clue about what it was that He was describing.”
  • “ I was called to be a listening disciple, not a speaking disciple.”
  • “We begin as listeners, that we begin as learners, that we begin as, as genuine, interested, empathetic people who are called to know and see and hear one another.”
  • “What I'm bringing into the room only occasionally should be the thing of first importance. Instead, I think what I realized was that the thing of first importance was what was already happening in the room and that I was getting to join and find a place in it.”
  • Some of the barriers to listening in our current cultural moment
  • The observational, cognitive, and emotional benefits of entering the room listening
  • Emotional attunement and “reading the room”
  • Enhanced experience of the speaker and their words
  • “And  I was just aware that I was at a feast. And that I would want to share in all that the room had to offer.”
  • “I learned a lot about my parents by watching how my parents would listen to their guests and how they would treat their guests.”
  • “Entering the room listening gave me an  opportunity to realize that I could just behold someone. Behold them visually, behold them audially, to sit in the wonder, the awe, the mystery, the difference of their life from mine and just absorb it in a way that was such a delight. It was also humbling. It also reminded me frequently of how much I had yet to learn, how much I really often didn't understand. …  It stretched my heart, it stretched my mind, it gave me an anticipation of growing into greater knowledge of people who were like (and also very unlike) me. And that felt like an invitation to adventure.”

Production Credits

Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.

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